The Intentional Life

We Wish You a Merry… Ritual

/ Meredith Whipple Callahan / Leave a comment

This December, I find myself reflecting upon a holiday many years ago when I played the role of an angel at my church’s Christmas pageant. I remember receiving instructions to gently cradle my offering of plastic grapes for baby Jesus and to approach the nativity scene slowly, deliberately, and in step by my fellow blue-robed angel. I was not to look at or wave to my family members as I passed them.

This was the first time I was charged with the solemn execution of ritual duties, and I followed through with a level of commitment absurd for a six-year old in a tinsel halo. I was stone-faced and serious, committed to the importance of the ceremony and my role.

Over time, my interest in ritual only grew. As a child and teenager, I served as an acolyte, carrying the cross in processionals, lighting and extinguishing candles, and helping prepare the Eucharist. Later, in college, I was the sacristan at my college chapel, a role which had me arriving early to arrange chairs and candlesticks, staying late to disassemble the ritual space, and learning how to get wax stains out of altar linens in my dorm room (Hint: an iron and newspaper do the trick). You know, typical college kid activities.

Though the church was an obvious focus of ritual life, my ritual devotion extended elsewhere, particularly to the intersection of ritual and food. Family dinners were sacred to me, and I would insist we turn off the television every night. I threw my first formal dinner party before the age of ten, immersing myself in cookbooks, napkin folding manuals, and etiquette books to get all the details right. I started the first of many dinner party clubs in high school and wrote my college thesis on parallels between the Eucharist and other ritual meals. Today, we ritualize our family meals by sharing gratitudes before eating.

And this Christmas, we celebrate it with all sorts of rituals – those from my family, those from Liz’s, and those we have created together. We open the advent calendar with our chocolate-ravenous child each night. We think about loved ones around the world and send Christmas cards with well-wishes. We, like Liz’s grandmother, burn bayberry candles. And we make ‘miracle loaf’ – a truly miraculous combination of refrigerated crescent rolls, bacon, eggs, and other artery-clogging items that Liz innovated. Each ritual sanctifies the season and makes our wintry days feel special.

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What is it, exactly, about ritual?  To me, there’s something incredible about how you can intentionally invest meaning in some of the most mundane, tangible aspects of life – movements, words, objects, food, and space – and thereby create something transcendental. It is a way of bringing the holy (however you may define it) into the everyday. I see it as the alchemy of meaning: by enacting ritual, you take everyday life and make it special.

And so, this past fall, I started classes to become a celebrant. A celebrant is someone who creates and performs rituals for others. This can include anything from the weddings and funerals you might expect to baby blessings, divorce ceremonies, business openings, and seasonal rituals. Celebrants do not bring any particular religious bent to their work, but instead focus on crafting meaningful experiences to fit the needs, values, and beliefs of the ceremony participants. Come spring, I’ll be certified and look forward to bringing more ritual into my life and being of service to others.

Whatever you believe and however you ritualize it, I wish this holiday season is transformed into something special and meaningful to you.
Meredith

To learn more about celebrancy, check out the Celebrant Institute and Foundation here. 

 

Why You Should Re-pot Yourself

/ Meredith Whipple Callahan / Leave a comment

As many of you know, the Callahan clan moved from California to Connecticut earlier this year. I wrote about that transition here on my blog, The Intentional, and posted it to the appropriate social media channels. Amongst the chorus of wisdom and encouraging words, there was no comment more apt than my friend Michael reminding me that: “Qui transtulit sustinet.”

“Qui transtulit sustinet” or “He who transplanted sustains” is the state motto of Connecticut. I recalled the motto from the first time I transplanted myself to this state — from my hometown of Port Huron to college in New Haven. And here it was, cropping up again as I moved to Connecticut a second time.

There are a couple of meanings of the motto: The first implies that he who transplanted you will sustain you, indicating that God (who brought the settlers to America) would support them (in the new land). I prefer a second interpretation of the motto, however — the one that makes it more personal: He who transplants himself, sustains.

The idea of transplanting oneself resonates with the advice that “You have to repot yourself every once in a while.” The philosophy of repotting people is the same as repotting plants. When our growth slows or stops, it’s time to move. We pull ourselves up by the roots, shake off the dirt, and settle into a new pot with fresh soil. The pot should be a bit bigger than the old but not overly big; we need space to grow without being overwhelmed.

While the goal of repotting is growth, when plants are first moved, they often enter a period of shock. Instead of thriving, we appear wilted and thirsty as we adjust to our new circumstances. Change, as everyone knows, is hard. That said, over time, the new pot, with more space and refreshed nutrients, enables the new growth and, eventually, new bloom.

While repotting sounds wise, it is often painful and unpleasant. Your pot may be so homey that you could stayed there forever. And yet, if we’re committed to growth, we must repot ourselves instead of waiting for some cosmic gardener to change our circumstances. As John Gardner wrote in Self-Renewal, only by intentionally repotting can we grow into our fullness as humans:

“Most of us have potentialities that have never been developed simply because the circumstances of our lives never called them forth. Exploration of the full range of our own potentialities is not something that we can safely leave to the chances of life. It is something to be pursued systematically, or at least avidly, to the end of our days. We should look forward to an endless and unpredictable dialogue between our potentialities and the claims of life-not only the claims we encounter but the claims we invent. And by the potentialities I mean not just skills, but the full range capacities for sensing, wondering, learning, understanding, loving, and aspiring.”

-John Gardner, Self-Renewal

When we made the decision to move across the country, it was not pleasant. We didn’t happily repot; instead, we felt our roots holding onto the California soil with all our might. When the opportunity called to investigate our new potentialities — to see what new growth might be possible — we took it. And so find find ourselves here, repotted in Connecticut. We are certainly still adjusting from the initial shock, but we hope that the family who transplanted will not only sustain, but grow in an even bigger way.

Wishing you plenty of uncomfortable growth and self-renewal,
Meredith

A Love Note To San Francisco

/ Meredith Whipple Callahan / 1 Comment

photo for sf

I remember my first trip to the Bay Area for my Stanford business school admissions weekend. I had not spent much time in California, yet I felt drawn to moving West. That said, when I arrived, I was a bit confused. I remember sharing with my soon-to-be-classmates: “I don’t know what people see in it.” I was committed to moving West, but I couldn’t wrap my head around the place. The whole start-up scene appeared unhinged from reality. People seemed to do whatever they liked on nearly every dimension, defying convention and practicality. Did they really kite-surf every morning, wear hoodies to work, and drink wine in Sonoma all weekend? Even the arid landscape seemed alien compared to the traditional deciduous forests of my life to date.

And yet, everyone seemed to love this place. Not just the hippies and surfers, but trusted friends (practical, business-type people!) who had already taken their manifest destiny.

So, I packed my bags and caught the train from my hometown of Port Huron. I rode Amtrak’s Blue Water Line to the California Zephyr straight out to the Bay. After sixty-seven hours on the train, I disembarked in my new home, excited for school but still skeptical about this place.

After a month or so, I noticed that I smiled more. I smiled to myself as I walked to class. I smiled to others. I became one of those people who hug everyone. I dyed my hair from brown to blondish-red, an act that somehow lightened my view on the world. I left behind my wardrobe of drab neutrals and bought a bright pink coat. While the palm trees and weather were lovely, there was something even more important about this place: California’s freedom, looseness, and joie de vivre started to seep into me.

I studied entrepreneurship and interpersonal dynamics. I came to differentiate between real Mexican food and other Mexican food. I tried out ecstatic dance, hiked in the redwoods, and held bonfires on the beach. I went to naked hot springs, dabbled in yoga and meditation, and discovered my favorite spiritual retreat centers. I came to have opinions about not only Napa versus Sonoma, but specific ideas about which Sonoma wineries were the best. My love for kale, kombucha, and avocados grew. I had one wardrobe, appropriate year-round, and filled with color.

Beyond what I gained, I also lost things. I lost my concern for appearances. When I left the house, my goal was to look like I wasn’t homeless. And if I was mistaken for homeless (which did happen), it was no stress.

I am sure that freedom also played a role in supporting my ability to come out (previous entries here) and subsequently fall in love with Liz. San Francisco was not just the backdrop to but a character in our love story. On our first date, we lingered over breakfast sandwiches at Slow Club and drinks at Triptych. She proposed in our Potrero Hill apartment, and I ‘counter-proposed’ at a vineyard in Napa. After a week of escorting our guests around to all our favorite Bay Area sites, we were married in the Presidio against the backdrop of the Golden Gate Bridge. We didn’t think twice about how we’d be accepted as a couple — or later, how our little lady would be accepted and loved.

This April, we left the Bay for Connecticut. We were lured away by the promise of new things: a job that offers unparalleled learning and significant impact, less commuting and travel time, more balance and flexibility. It is the right choice for our family, but it is not without heartbreak. Because, beyond everything I’ve described about California, the biggest thing we will miss is the people. The ineffable magic of the Bay Area doesn’t come from the temperate weather and the bay views, but from the people and the culture. We will miss our community above all.

It will take a while to grieve California and adjust to this new place. As I wind my way along the parkways of woodsy, suburban Connecticut, I feel the familiar questions creep in: What is this place? What do people see in it? Like my reaction ten years ago, I honestly don’t understand what is so great about this place. Driving by the green-leafed trees now feels foreign. And yet, just as impossibly as California did, I hope that this place too will grow close to our hearts.

But, for now, I have left my heart in San Francisco. This is my love note to you. Thank you for everything. We’ll be back.

Meredith

Reading Between the Likes

/ Meredith Whipple Callahan / 1 Comment

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When I started maternity leave, I removed the Facebook app from my phone. I thought that more free time, combined with the allures of Facebook, would mean I spent endless hours of meandering the interwebs without a purpose. Instead of supporting my aspiration of being intentional, I would fritter away my time with nothing to show for it.

A month later, after being a relative shut-in for many long breastfeeding days and nights, I realized that I missed my connection with people. However faint, impersonal, or manufactured, there’s nonetheless a closeness that Facebook fosters. Even if I’m one of three-hundred people liking your birth announcement, I am still celebrating the birth of your first child. Even if we haven’t spoken for twenty years, I still like the Atlantic article you posted and appreciate knowing how you’re thinking about things. I found that by cutting out Facebook, I cut out a useful connection to the people in my life. And so, for my benefit during both the 2AM breastfeeding sessions and the afternoon naps breaks, I reinstalled Facebook.

This was back in September, when we also found ourselves in the run-up to the presidential election. In addition to providing a form of connection, Facebook became a core news source. Versus other presidential elections, I was more engaged. Like many other Americans, I may have existed in a bit of an echo chamber, hearing only the news posted by like-minded friends. That said, I did make myself keep clicking on the hyper-conservative articles from a handful of friends. Things got tough, but I tried to keep my eyes open.

And what now? In our post-election world, not just politics, but everything seems be falling apart. It’s not just the most recent articles on Trump tweets, Cabinet appointments, and international threats. Now, I can barely open Facebook without observing even more heartbreaking new: searing images of children under siege in Aleppo, exposes on puppy mills, or graphic videos of crocodiles slaughtered for fashion. It’s not the fake news out there that I’m referring to; it’s the painfully real reports of life in our world.

My instinct is to recoil. There are many reasons why I have wanted to quit Facebook, including my pre-maternity inklings: there are better uses of time! I should prioritize in-person connections! I want to live intentionally! But this seems like a better reason than them all to shut down Facebook: it is just too painful.

In the midst of this Facebook crisis, I am reminded of some very wise advice: it is the things that we cannot be that drive us. When you are not able to be with some aspect of life, you spend your time avoiding it. And, what’s more, when others need your help, you are unable to ‘be with’ that thing on their behalf. Get sick at the sight of blood? You are unlikely to become a doctor and heal others. Hate to read about Trump? You probably won’t intervene on behalf of democracy. Recoil at the sight of evil? You are unlikely to help to bring more light. I find myself increasingly recoiling from the hate and the pain in the world. But if I do not bear witness, who will? If I cannot look on Facebook, how much less likely am I to look — and help — in real life?

Simply bearing witness on Facebook — via reads, likes, or comments — is not sufficient action. But, on another level, my empathy expands with each disruption. It makes me more human to face the evil, to grapple with its reality, and to figure out my place in relation to it. So I am trying to look straight into the pain. I am trying to feel every bit of it. As a result, I am overwhelmingly saddened and often completely frightened. But with some perseverance, I will grow bigger, braver, and better able to fight.

Meredith

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Mall Madness

/ Meredith Whipple Callahan / Leave a comment

one-dollarOver the holidays, I joined the extended family in a trip to the Jordan Creek Mall outside of Des Moines.  The excursion was primarily designed to let the kids let off some steam, to eat some famous local burgers, and to stretch our legs.  What I didn’t expect were many bigger reflections on consumerism.

A bit of background:  My mall-going days were concentrated in my youth and, to this day, retain a haze of teenage uncertainty and discomfort.  Pop culture told me that as teenage girl, I was supposed to count ‘shopping’ as a past time.  Shop ‘Til You Drop was a beloved after-school game show for my brother and me.  The Mall Madness board game was a particular favorite amongst my peers.  And for the entire decade of the 1990s, the mall was simply the cool place to hang out.  For me, however, anytime I went to the mall (or shopping more broadly), I felt like I was self-consciously playing a role.  Wasn’t I having fun buying earrings at Claire’s?  Didn’t I love trying on clothes all day and finding the perfect thing?  Wasn’t it great to arrive without any particular plan, but to treat yourself to something you didn’t know you wanted?  I know that many people enjoy shopping, but it was never fun for me – and it took me until my twenties to figure that out.

last-chanceAs I’ve grown up, I’ve designed a very different relationship with shopping.  Versus the in-person shopping of my youth, Liz and I live an Amazon-enabled life.  We assess and agree upon our need before buying each item.  We research the best item in each category, whether through a quick spot-check of Amazon reviews or more extensive online diligence.  And, we are quick to return items that don’t satisfy our needs, packing them up and shipping them back.  In short, there’s no such thing as an impulse purchase; it’s all overarchingly intentional.

The result of our narrow online shopping habits is that we exposed to the breadth of American consumerism.  My visit to the mall this holiday season took me out of my Amazon bubble and brought the broader landscape back into focus.  A few observations from my mall wanderings:

First, I was struck by the sheer volume of items for sale: iPhone cases, laser-cut cat images, Christmas ornaments, clothes, clothes, clothes!  So many things!  Who would buy all these things?  Where did they come from?  Who made them?  And where would they all go after they were used and loved?  The volume of merchandise for sale made me think about their lives before these shelves – the raw materials, the producers, their working conditions – and their existence after these shelves – the joy or utility these items might bring, the landfills and recycling centers where they might end up.  Receiving my single, intentionally-purchased item in a box on my doorstep focuses me on this sole item and my use alone; walking through the mall reminded me of the broader life cycle of this vast array of goods.

almost-everythingFurther, in the intra-holiday period, I was struck by the dominance of the deal.  Nearly every store had a sale:  65% off!  Buy one, get one!  Everything $1!  I could viscerally feel their allure; I too wanted to stock up on $3 Bath and Body Works soaps and $1 turtlenecks.  Thus, while I typically buy things with intention, my mall trip reminded me of how frequently we buy things by impulse.  It’s crazy how even when we’re trying hard to be thoughtful, it’s difficult to say no to an experience designed to maximize spending, regardless of need.

To be clear, living in the online shopping bubble does not make me immune from the negative sides of consumerism.  For every pair of jeans I buy online, there’s still an immense amount of textile waste generated.  And I’m certainly guilty of generating a pile of cardboard boxes nearly every week.  But my mall trip prompt me to reflect on the aspects of consumerism often hidden to us online shoppers – and to recommit to how I want to buy items:  In the face of all these things to buy, I want to purchase only quality items with responsible sourcing and a long usable life.  In the face of impulse buys, I want to be even more thoughtful about purchasing only the vital few items we need.

It’s good to look around once in a while.

Wishing you a wonderful New Year,
Meredith

Related media
Here’s a bonus clip re: the mall for all the “How I Met Your Mother Fans” out there.  It’s a fairly accurate representation of mall-going in the 90s.  Who doesn’t love Robin Sparkles?

And the trailer for a documentary entitled ‘Minimalism’ that channels how I’m thinking about consumerism.  Thanks to Alyson Madrigan for the tip.

entire-store

How To Be An Ally

/ Meredith Whipple Callahan / Leave a comment

Since Trump’s election, there’s been lots of action — and I am hopeful, even more reflection — on what it means to be an ally: being present to bullying, wearing a safety pin, signing petitions, joining protests, posting on Facebook.

I experienced what it means to have an ally when I came out to my friends and family. A handful of people reacted negatively or with skepticism. Many people offered their support. And one person stepped up as an ally, redefining what that term meant to me.

I remember sitting in my friend’s one-bedroom apartment. When I told him of my first same-sex relationship (with my now-wife), he was surprised but immediately accepting. He listened intently. He asked questions to understand me better. He shared his love and support.

I heard that support from so many people: “This doesn’t change a thing for me.” “I support you completely.” “Let me know if there’s anything I can do for you.”

But this friend didn’t stop there. He saw that, being straight and well-connected, he could uniquely advocate for me with some of the people who struggled with my news the most. He realized that I still had a rough road ahead of me, and he wasn’t going to let me walk it alone. He asked for actions he could take on my behalf and offered up a dozen other that he brainstormed. Should he talk to this person? Could he send a note to that person? What else could he do? Nothing was out of the question, and his dedication to supporting me was clear.

That day, he taught me how to be an ally rather than just a supporter.

The most resonant metaphor of allyship is that of a WWE-style wrestling match. A supporter will sit on the sidelines and cheer. They’ll talk you up to their friends. They’ll put money on you even if the odds aren’t in your favor. They’ll bring a sign with your name on it. They’re wonderful cheerleaders.

An ally, on the other hand, gets out of the sidelines and stands in your corner, ready to fight. There, they not only rub your shoulders and provide you water. In addition, they fight on your behalf. They tag you out so you can get a break. They take the punches that weren’t intended for them. They put themselves on the line for you.

The best allies deploy their outsider status, showing that the fights of others are not theirs alone. When cisgender people fight for trans rights, when whites fight for Black Lives Matter, and when men push back on inappropriate behavior towards women they act as allies. They show that the fight is important and that the underlying values are universal. They fight for the other by putting themselves on the line.

While all signs of support — from Facebook posts to safety pins — are useful, true allyship demands more of us. Because this type of fighting takes work. With a limited supply of energy, we can’t fight for everyone else, particularly when we may be fighting on own battles. But ask yourself: Who do you support? How do you support them? Do you cheer from the sidelines or tag into the bout?

This is relevant regardless of where you stand with regards to the recent political events. You can fight for those who feel the system is stacked against them and voted for Trump. You can fight for those facing decades of systematic oppression who voted against Trump. Either way, take a look at your privilege, size up your energy, and find the fight you want to join. Ask the others how you can best fight for them. And then throw all your love into being a true ally and fighting on their behalf.

-Meredith, inspired by the man who fought for me to step up in the wake of election

Consumption Junction

/ Meredith Whipple Callahan / 1 Comment

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Since Elliott’s birth, our friends and family have been deferential about how busy we must be.  On some level, they’re right: at points, there has barely been time to shower, eat, or walk the dog.  But, busy doesn’t feel like the right word to describe these early weeks.  Busy implies that there is a long list of things to accomplish and not quite enough time in which to fit them.  Indeed, if we were just living in a state of ‘busy-ness,’ we could perhaps adjust by increasing our capacity or speeding things up.

After years in the workforce, so much of me thrives on busy-ness:  its sense of buzzy productivity, the little check marks in boxes, and the haze of meaning that comes from simply getting stuff done.  In many ways, I *wish* I could change all the diapers, pump all the milk, and share all my love by just working hard to get them done.  Mothering for today?  Check, check, check.

On the contrary, with Elliott, there is nothing to check off the list; we feed, diaper, rock, and play with her over and over again.  Yes, I have other non-baby items to accomplish, but I long ago realized that days and weeks could go by with nothing getting checked off – and yet, I was constantly occupied.  The to-do list of discrete, successive items has been replaced by endless, iterative tasks.

Further, through it all, I haven’t felt a lack of time or a sense of hurry that being ‘busy’ implies; everything is done when it needs to be done, on Elliott’s clock.  I can’t change ten diapers by noon to hit my quota and declare myself done for the day.  There is plenty to do, but it’s impossible to rush it.  Similarly, it’s impossible to run out of time to do what needs to be done.

In sum, it’s less that I feel busy and more that I feel completely consumed.  The reality of life with baby is that every moment is spent care-giving in the present.  I am challenged to slow down and invest every act with big love.  I am challenged to attend to whatever Elliott needs right now, without anticipation or distraction.  I am challenged to be less busy and more present.

As she draws me more into mamahood, Elliott brings me more into the moment and more into myself.

Realistically, I still find myself trying to accomplish things according to my old habits; instead of nursing with full presence at 2AM, I sometimes multi-task, teaching myself baby sign language or editing my new book (support the crowdpublishing project here!).  But, I’m increasingly finding big meaning in the letting myself be consumed by these everyday acts of childcare.  And, I love it.

Meredith

Leading With Meaning

/ Meredith Whipple Callahan / Leave a comment

There are many responsibilities we ask our leaders to take on:  setting the vision, making decisions, managing stakeholder relationships, and igniting our own motivation.  Often underappreciated, however, is the role leaders can and should play in interpreting and understanding the world, particularly when faced with change.  Is that 3% increase in revenues good or bad?  Are we threatened or energized by our rival’s new product launch?  Should we feel concerned that digital is changing the landscape of our industry or confident that we’re out ahead of the challenge?

Accurately interpreting changes and challenges to our organizations is more important now than it’s ever been.  Since the 1990s, we have recognized that the world is increasingly “VUCA.”  VUCA is a military acronym which describes our current situation as volatile, uncertain, complex, and ambiguous.  It reminds us that not only is the world changing, it is changing quickly, unexpectedly, and along many dimensions.  This increasing rate of change demands that leaders interpret – and reinterpret – the company’s situation far more frequently than was previously the case.  Particularly in changing situations, effective leaders pair the ability to continuously create and deepen meaning with the ability to push towards right action.  As a result, we see both the situation and ourselves more clearly and are more likely to take appropriate, committed action towards our collective goals.

How is meaning created
There are four broad steps in the process of meaning-making within leadership.  We begin with the facts of the situation, layer on an interpretation of those facts, understand the implications for us individually and collectively, and then emerge to take action based on this deeper understanding.

Alternative approach - With the realm of meaning

A framework for meaning-making in leadership


Situation  When faced with change, we first ask:  “What’s happening?”  The answer may seem straight-forward:  margins expanded two points, we are about to start a cost-cutting exercise, or the headcount reduction will affect 5% of the workforce.  Of all aspects of meaning-making, the situation is most closely grounded in facts.  That said, the situation often only reflects a selection of relevant facts, rather than everything which is true in the organization.

Interpretation  Moving down the U to interpretation, we start to question “What does it mean?”  This generally begins with a broad assessment of the overall ‘goodness’ or ‘badness’ of the situation.  Should we be happy or upset about this change?  Great leaders give a more nuanced interpretation of the situation, including the valence of the emotion (e.g., ‘very good’, ‘somewhat bad’) and the details behind it.  While we often consider our interpretations to be objectively true in the world, leaders know that interpretation is malleable.  Revenues up 3% can be exceptional and beyond expectations, deeply disappointing and requiring serious action, or innumerable other options given the context and ambitions of an organization.  Effective leaders guide followers through this interpretation, helping them to understand the right way to think about the new information.

Implication  A clear view of the situation and interpretation brings us to the question of implications.  The fundamental question of implication is “Who are we?”  This piece of the U is often tied up in deep questions of identity.  Followers ask:  “If our performance is not good enough, what does that say about us?  And what does that say about me?”  This is where an individual’s stake in the situation enters the conversation as followers consider both “Who are we collectively?” and “Who am I in this situation?”  Frequent answers come in the form of “We’re the type of company that. . .” or “I’m the type of person who. . .”  These questions draw on the cornerstones of individual and corporate identity for their answers:  What do we value?  What are our beliefs?  And what are our fears?  Leaders know that elegantly taking the conversation to this level has the potential to connect listeners with the purpose, mission, vision, and values which fire right action and increase individual commitment to the collective.

Action  Finally, we emerge to ask “What’s next?”  Note that the action here can result in either a state of being (“here’s how we want to be in the midst of this”) or an act of doing (“here’s what I want you do to next”).  Either way, it’s a call to action for the followers.  A good leader will ensure that this action builds off everything that comes before – the situation, its interpretation, and its implications.  Beyond this, a great leader will also relate this particular set of actions to a continuous thread, articulating how the answer to ‘what’s next’ ties to ‘what we were doing before’ and ‘where we’re headed.’  The situation – and any change required in reaction to it – is seen in the broader narrative of the organization.

 

How this is different 
In a quickly changing world, we have become accustomed to move quickly between the situation and our resultant action.  When faced with a situation, our instinct is often to fix it or change it.  We skip from “What’s going on?” to “What’s next?,” focusing on movement at the expense of meaning.  Unfortunately, confining ourselves to the realm of movement is increasingly limiting.  Moving from the situation directly to action misses the opportunity – and necessity – to create resonance with stakeholders.  It ignores the emotional and existential questions that emerge within an organization, preferring to keep things at the level of ‘all business.’  While this may seem ‘cleaner’ in some ways, it demonstrates either an ignorance of or willful ignoring of truth.  Followers will – and indeed they must – find interpretations and implications for events, whether guided by leaders or found independently.  Leaders who are willing to go there with their followers, instead of leaving them to take this journey alone, build commitment and resonance in the organization.  By moving thoughtfully into the realm of meaning, they choose grounded action instead of immediate reaction.

Old approach - The realm of movement

Our conditioned way of moving forward from situations – all within the realm of movement

How to apply this approach
As with all frameworks, there are some things this approach helps us see and some things it obscures.  It is not right to apply this framework in all situations; indeed, it is not always appropriate or necessary.  Instead, what is important is that leaders are ‘at choice’ with their approach.  Is the situation complex, uncertain, or particularly important?  Does it call for a connection to meaning?  Straight-forward or routine situations are not helped – and indeed may be hindered – by this level of processing.  But the more ambiguous the situation or the more sizable the impact, the more important it is to lead one’s colleagues through this process of adjusting their understanding of the world.  The goal is that we, as leaders, choose our communication style in each case.

Doing this well takes great capability in a leader.  It is hard and sometimes uncomfortable work.  First, it requires immense self-knowledge and maturity on the part of the leader to walk through the U process independently.  She must understand the breadth of interpretations and the depth of implications before communicating these to others.  As such, this work cannot be done by communications specialists or speechwriters; to be authentic and effective, the leader must walk the path herself.  Second, meaning-making requires a capacity to communicate this same journey to others and to hold the space for the organization to follow through the realms of meaning and out the other side.

When practiced iteratively in response to various situations, effective meaning-making co-creates the story of an organization in response to the challenges it faces along the way.  The leader weaves the story of not only what we’re doing and where we’re going, but also the story of who we are and why this work is important.  By reinterpreting and renegotiating our identity as protagonists in the organization’s story, the followers also see more clearly their role in the hero’s journey and their contribution to the success of the organization’s mission.

Meredith

Questions for reflection

  • When do you take time to create meaning?  When are you inclined to move straight to action?
  • Where are you uncertain about your own situation?  Where are you in need of deeper connection to meaning?
  • Where might your followers or teammates benefit from clearer interpretation and understanding the personal implications of a situation?

Hacking Your ‘To Do’ List

/ Meredith Whipple Callahan / Leave a comment

I’ve often considered this question:  with so many competing priorities, how do we embed change into our everyday?

In 2013, I experimented with creating an accountability checklist.  It included space for everything from hours slept to minutes meditated.  It included a reminder to send notes to everyone who had a birthday that day, a place to mark down how many outstanding messages were in my Gmail and Outlook, and a check box to indicate I flossed.  Not every ambition was achievable every day – and, equally importantly, not every one of them was resonant every day.  As the months passed, I realized that while my list included many worthy goals, I was layering on accountability for more and more to dos, rather than accounting for how I wanted to be.

The question had become more complex:  It is not only a questions of how do we embed change into our everyday, but how do we embed change when it reflects the nebulous ‘ways we want to be’ instead of the more tangible ‘things we want to do’?

My solution – and one that has naturally stuck for a couple of years now – is to make a ‘to be’ list when I make my daily ‘to do’ list.  If you’re anything like me, writing a to do list comes naturally; my brain cannot account for everything that needs to get done, so I write it all down.  This became a natural departure point for the ways I wanted to be.  Here is my approach (repeated daily):

First, I list all my calendar items for the day.  These are my fixed commitments.  From meetings to appointments to social events, they’re unlikely to move.  This provides me with an idea of how much additional time remains.

Second, I list all my to dos.  What are the other things I need to accomplish today?  Sometimes this is a long list of mini-tasks, sometimes it is bigger blocks of thinking work that need space.  My calendar helps determine what’s possible.  For example, if I lack a stretch longer than thirty minutes, I won’t be able to make progress against my bigger tasks in that amount of time.  Thus, I will either break big tasks down into reasonable pieces or won’t put them on today’s list at all.  This helps me narrow my focus to what’s realistically do-able today.

So far, this sounds like a fairly normal approach.

The difference comes in the last step.  Finally, I add my to be list to the same piece of paper.  This connects my overarching personal development goals to the realities of today.  I consider where am I headed, who I’m becoming, and what skills I’m trying to build to get me there.  With this big ambition in mind, I look at my emerging list.  The intersection of my long-term aspirations and everyday realities gives me a handful of ideas of how I want to show up on that day in particular.  For example:

If I have a lot of calls, I might add:  “Listen intently and be fully present”.
If I see a block of time in the evening with less to do, I might add:  “Make time to connect with Liz tonight”.
If I have lots of thinking work to do and afraid that I’ll become too ‘caught up in my head’, I might add:  “Be connected with my body”.
If I see a one-on-one meeting with someone on my team, I might add:  “Show compassion and love”.

Happily, the bullet points I put on my ‘to be’ list rarely add more things to do; instead, they inform how I act while going about my day.

The power of the To Be List comes from setting micro-intentions about how to be and embedded them in the reality of your day-to-day.

How would tomorrow look different if you considered both what to do and how to be?
Meredith

to be 2

What’s Behind Your Beliefs?

/ Meredith Whipple Callahan / 2 Comments

I recently re-read Carol Dweck’s book, Mindset.  She argues that one orientation – an individual’s relationship to growth – underlies nearly all aspects of life.  If someone adopts a growth mindset, he believes his abilities (and those of others) can develop through dedication and hard work.  If someone adopts a fixed mindset, he believes his abilities are unchangeable; one is born with abilities, and those determine his success.  Dweck’s argument states that nearly all metrics for success – everything from productivity to quality of relationships – are positively correlated with a growth mindset.

Happily, this work brought mindsets into the public consciousness in a bigger way.  However, Dweck’s focus on the growth/fixed mindset alone limits what mindsets can help us see.  Ultimately, there are a handful of foundational mindsets that drive our orientation to the world.  It may be surprising, but all our many differences in religion, politics, and philosophy are built upon only a handful of foundational beliefs.

What are mindsets?
You can think of mindsets as the mega-beliefs underlying human existence.  People have many small beliefs that like “putting the forks handle-side-up in the dishwasher is good” or “Boy Scouts have a strong moral compass.”  But the mindsets I’m talking about are bigger than those.  They are fundamental orientations to the world upon which many of our functional, everyday beliefs are built.  These mindsets are the topics of heated philosophical debates, the common understandings of political parties, and the cornerstones of many of the world’s religions.

What are the foundational mindsets?
I see thirteen foundational mindsets, split into two categories:  mindsets about ‘how the world works’ and mindsets about ‘how you engage’ with that world.  This list is not exhaustive, but they tend to be the most salient mindsets in our experience.  For each of the thirteen dimensions there are two opposing beliefs that sit on either end of a spectrum.

foundational mindsets

As these dimensions are fundamental, all sorts of beliefs build off them.  For example, your mindset around availability (e.g., your sense of whether the world is lacking or abundant) can inform your sense of self-worth (e.g., feeling like you are enough or not), your financial decisions (e.g., saving more or spending more), and your opinions on tax policy (e.g., redistributing income versus not).  Each mindset impacts your relationship with self, your relationship with others, and your relationship with the world.

How do I understand (and maybe even shift) my own mindsets?
Read through the foundational mindsets above a second time and assess yourself. Ask:

  • For each pair, under which mindset do I most commonly operate?
  • Was this a conscious choice, or did I adopt it without consideration?
  • Where did this mindset come from?  Are there patterns of mindsets that come from my family, my religion, my culture, or my country?  What in my experience leads me to operate under this mindset?
  • What actions do I take based on these foundational mindsets?

[Note:  Our mindsets are often so ingrained that we see them as universals.  For the purposes of this exercise, it may be useful to adopt a relative orientation around the dimensions, allowing yourself to at least consider the possibility of the opposite mindset.]

After assessing the way that foundational beliefs show up in your life, it’s most interesting to ask the question: What is the most productive mindset for me to hold?  Dweck argues throughout her book that we can choose our mindset, suggesting that people can develop the capacity to choose a growth mindset, even if their habits and conditioning.incline them to hear the “fixed mindset voice.”  You are similarly able to choose your mindset along any of these dimensions.  In short, you can intentionally build the set of foundational mindsets that best enable you to live the life to which you aspire.  

Please post your thoughts and comments – as well as other mindsets you see.  I’d love to hear what you learned in going through this exercise yourself.

Best,
Meredith
(Primarily operating in a world where truth is relative, people are good, life is magical, things happen for a reason and usually work out, some people are better than others, and there is plenty to go around.  In this world, I know that I can grow and change, choose my path, generally be in control, and let things come easily.  I seek the best, even if I suspect that some things won’t work.)